Jubilee is a very important concept in the Bible, based on a seven-cycle sabbatical and sabbatical year. The fiftieth year after the seven sabbatical years (7x7) is the jubilee year (for the fiftieth day, or Pentecostal Day, after the seven sabbatical days that should begin to run from the first. Because the biggest features of the Jubilee were "man gets free" and "thirty goes back to the owner," the Jubilee was called the Old Testament. Ninja (Isaiah 61:2) is also known as the Year of Pardon.
The concept of the Millennium is based on the Jubilee. These three words are acceptable to most, but they correspond to the millennium-long "era of grace", corresponding to "1,000 years" appearing six times in chapter 20 of the Apocalypse (Note: in the Greek text, the word "one" is not in the original, and the word "thousands" is a plural, not a singular number).
Although a few believe that the millennium is the era of grace between the first and second appearance of Jesus (also known as the "Church Age"), more believers believe that it is the best time on the ground that began after the second arrival of Jesus (and we believe that these two ideas are all taken together). This millennium, which is different from previous times, is marked by the coming Lord, who "will rule over all nations with a staff of iron" (revelation 12:5), which is the time of the true God, unlike the times of the former Lord of Man and of democracy.
And by capturing the two main features of the Jubilee, "freedom for man" and "return to God," we see its origin in the whole Bible, which will help us to understand God's whole plan. In other words, the millennium, even when it came to a specific era, had long gone through the whole Bible. Now let's take a little look.
The shadow of Jubilee in the Old Testament.
In fact, looking for the shadow of the Jubilee in the Old Testament, most people will find out what it means when Adam Eve was first built in the Garden of Eden and later expelled from it for betraying God. Of course, there are those who believe that the Garden of Eden has a deeper meaning, and we will not talk about it. But we can at least see the positive and negative aspects of the Jubilee in the description of the Garden of Eden, because it was initially like "The Jubilee in the Garden" but because man could not stand the test and betrayed God's words, he was driven out and lost a good time with God in the Garden.
The four words in Chinese, "prohibited" , "negative" , "dreamed" , depicted how the original Eve had "prohibited" the devil's seduction, had the heart of greed , had eaten the "prohibited" fruit and given it to Adam, had led to her being driven out of the Garden of Eden, without the first "dreamed" phantom, which was a grace year with God and man. The word "dream" of the ancient Chinese contains the word "dream" in the light of the sunset, which is the pen of God.
Thus, we see this initial "lost park" placing important pens for the reconstruction of the subsequent jubilee. For the Jubilee, from the point of view of the freedom of man and of the return of things to their rightful owners, is the return of the Garden of Eden, which has been lost because of a betrayal of God's word, and the return of man to the Lord of heaven.
The second example is the experience of Job in the Old Testament, which was a much deeper experience, from the outside, through Satan's accusations and beatings, to the point where he had experienced God's trial and heard God speak to him, so that he had not only seen God in the spirit, but had received a double of God's material blessing. Isn't this the specific appearance of Jubilee on Job, the righteous?
If the expulsion of Adam Eve from the Garden of Eden is a reverse of the Jubilee, the next is a true example of the Jubilee, because the next major event in the Old Testament is the famous Noah floods and the Ark.
Without much explanation, we see that Noah's ark is exactly what the Jubilee means in a tangible way. The floods outside the ark represent the trial of God, which represents protection and forgiveness, and in which every living creature, whether human, clean or unclean, can escape the trial represented by the water; and after the floods, when people come out of the ark, the land is returned to the hands of the people after the flood, and the people are again the rulers of the earth under the ashes of the trial.
The fourth example is Abraham, the former father of the Israelis, who was called out of his homeland, Ur, into the promised land of Canaan, while the descendants of Abraham went through famine to leave the land of Canaan, enter the land of Egypt, then go through Egypt, feed the land after forty years in the wilderness, enter the land of Canaan. The experience of the Abraham family and that of its descendants is yet another proof that from one millennium to the next there is a painful process of grinding, which is something we all cannot afford.
Preliminary test for Jubilee in the New Testament.
The body of the Lord Jesus Christ is an event that God has shown to man in flesh and blood. He came out at the age of 30, according to the old Covenant priest (chap. 4), and took only half of the seven-year sabbatical cycle (three-and-a-half years) to bring 12 disciples, so that they could travel with him at least outside until Jerusalem.
Finally, Jesus gave his disciples the hard work of his own cross, sifting out 11 disciples (plus he himself was 12). After Jesus had ascended, on the Jewish Pentecostal Day, 120 people were immersed in a body with the promised Holy Spirit, and the Church of the New Testament was established, that is, the body he himself intended to build on the earth. Attention is drawn to the fact that, at the outset, the Church, thanks to the great immersion and operation of the Holy Spirit, actually entered the betterment of "love each other and make good for all" (chapters 2 and 4 by apostles), further corroborating the fact that the old covenant was not reduced by "more and less" (chapter 16). Once again, we are told that the Jubilee of God can be accomplished only by God himself, and that whether people use any "coal"-related ideas, partisans or philosophies, they can only remain at the level of the utopian ideal of emptiness, without touching the entity. Because the Jubilee is the spirit of the Holy Spirit.
If Dow Cheng represents the owner of the Garden of Eden in search of lost human beings, then by baptizing the 120 people of the original Church with the Holy Spirit in Pentecostal, he formally admits them to the Garden of Eden on their behalf. For this reason, the apostles focus very much on four aspects of the message: repentance, faith, water and spiritual cleansing. This is the grace that the people of the time were able to receive at the same time in the first place.
The Lord comes back to the greater part of Jubilee.
If Jubilee is accepted in the era of the New Testament in a manner or in a manner of a certain scope, with the Holy Spirit and filled with the Holy Spirit, then when the Lord Jesus comes second, we believe that Jubilee will appear on a larger scale (i.e., in the whole world).
And look at the whole prophecy of the Bible in two levels: the first level, when the Lord comes back, those who have taken the mark of the Holy Spirit to maturity, will have a body that is dead and raised to life for the first time, and the second, those who have not yet reached the point of ripe harvest, will be blessed by God, and will be able to enter the thousand years of Satan, a thousand years bound by the Lord.
If for the first time Jesus Christ had come to receive the promise of spiritual Jubilee from every member of the Church of the Holy Spirit, then we believe that Jesus Christ would have come for the second time to see the whole world as predicted by the Bible, after all had been baptized by the Great Catastrophe.
While we cannot imagine what the Jubilee after the Lord will look like, we can at least confirm in two ways that: (i) the spirit of the human body was better at that time, and (ii) the life of the human person as a whole was greatly increased and that the living environment was better than ever before.
We add the words "near and near" to the title of this article because there are indications that people have gone from the Church's initial "expiration of the power" and "love" to the subsequent "difficult" and "you die" to the current "mountains" and "I die and you don't live" to the path of mutual killing and self-destruction. This is true of the Lord, and even more so of those who do not. The Bible predicted the Great Catastrophe at the door. We therefore believe that the time has also come for the world to reach its end once again, requiring direct intervention by God.
The win-winness of the human economy cannot save us, nor can the political allies of man save us. The religious solidarity of human beings cannot save us. Only by repenting and turning to God in complete discomfort and accepting Jesus of Nazareth as the only salvation will it be possible for us to be protected in the Great Catastrophe and to endure the time when God returns.
You need to wake up if you're still doing a daydream that doesn't require God's intervention. You'll have to prepare yourself for the baptism of a catastrophe. Are you ready for the sweetness of your heart? If you haven't tasted the beauty of its sweetness, you may have no sense of its bitterness.
May the Jubilee of God be in your heart as soon as possible, and when Jesus comes back, or when the first resurrection returns to the time when the Lord and the Lord will rule the Jubilee, or when he will live to receive further instruction from His Lord, so that you may be the last to laugh.
